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Two Trajectories For American Freemasonry: Consolidation Or Implosion

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Brother Kennedy has been taking some undue flack lately for posting that Freemasonry is dying without posting much in the way of solutions. Masonic author of this site, Tim Bryce, writes, “You cannot treat a patient unless he knows he is sick.” So Kennedy’s first step was to let you know how bad the situation is. Now he follows that up with answers to what can we do?

Bro. Lance Kennedy

Two Trajectories For American Freemasonry: Consolidation Or Implosion

By
Brother Lance Kennedy

Once upon a time, there were two cities. One city was called Detroit and the other Pittsburgh. Both cities experienced untold prosperity during the first half of the twentieth century. Detroit became the nation’s automotive manufacturing hub while Pittsburgh was “Steel City,” America’s forge. For decades the two cities prospered, but in the late-1960s the global economy changed, and the cities and their region, the Steel Belt, began a rapid decline.

The Steel Belt became the Rust Belt as its population dwindled and economy dried up. Detroit lost over 56 percent of its population between 1970 and 2016 while Pittsburgh lost 42 percent during the same period. The two cities were dying, that is declining at a rapid pace that left unabated would result in total ruin. Their citizenries wondered what could be done to reverse the trend. One city chose one path, while the other chose another, and the results tell the tale of their respective implosion and redemption.

I promise to return to this tale, but in the meantime, I ask your leave to venture back into our ongoing discussion regarding the decline of Freemasonry.

...any organization that is struggling with its identity, losing members, and bleeding revenue must immediately focus on excelling at its most basic function

I am writing this article on the heels of my recent piece entitled “Freemasonry is Dying.” In the first week after being released the article received over 20,000 individual views and hundreds of shares across Facebook and other social media platforms. I am humbled by the numerous messages sent to me from like-minded brothers from around the world. I wish to thank every brother who read the article and helped begin a conversation about what must be done to reverse our downward trajectory.

More than a few brothers replied to my analysis one way or another, many writing articles of their own, which I applaud. Some agreed with my contention that “Freemasonry is dying,” while others argued that the Craft will hit an equilibrium and level off in terms of absolute membership, so there is really no need to fret. Still others claim that I am incorrect in my assertion that the Craft may be on a terminal decline and in fact, we have already hit our nadir.

I find it hard to argue that an institution that has lost 75 percent of its membership in fifty-nine years is not dying, but others may disagree. In 2044 there might be a handful of Masons left, but I would not consider the Fraternity to be really living, but rather walking dead. After all, there are numerous historic examples of mystery traditions that thrived for a period then disappeared without a trace, two examples being the Eleusinian Mysteries and the cult of Mithras. Why think Freemasonry is immune from their fate?

Now that the dust is settled, voices have calmed, and passion subsided, I wish to clarify what I wish to achieve by writing my last article as well as address the two trajectories before us as a Fraternity, one of intentional consolidation and another of haphazard implosion.

My clarion call that “Freemasonry is dying” was intended to shake the reader to his core with the raw data gleaned from the Masonic Service Association of North America’s (MSANA) database. The MSANA’s data, comprised of roughly three-thousand data points, show a steep decline in our membership since our numerical apogee in 1959. Not only has the absolute number of Mason’s declined, but the percentage of the population claiming Masonic membership has declined as well.

While I warn of the dangers of our shrinking membership, I have also been blunt about my aspirations for a smaller, more elite Craft that has shed itself of the excesses of the post-World War I and World War II eras (see “10 Propositions for Texas Freemasonry”). This seeming contradiction is not one in the slightest. I am not concerned that there are fewer Masons today than in 1959 or any time for that matter. My concern lies with the fact that we are attempting to hold together an aging infrastructure with fewer and fewer men, and wasting our time and treasure in the process.

As our numbers decline, which will continue to do so for the next decade or more, we must come to terms with the fact that an organization built to function with over four million Masons cannot do so with less than one million men. Not only an organization that requires many men to operate, but one that has largely refused to recalculate its pricing and overhead since the mid-twentieth century.

We cannot maintain the infrastructure of 1959 in 2018 let alone in 2030. We certainly cannot do so with dues based on incomes from the 1960s (e.g. $120 per year) and endowments (i.e. lifetime memberships) priced in the $500 to $1000 range.

Now that I have smashed my data-encrusted sledgehammer over your head, and the heads of tens of thousands of other readers, I want to impart my honest conviction that the way to Masonic deliverance is by rapid and intentional consolidation.

As promised at the onset of this article, and since I am a man of my word, I will return to the tale of the two cities called Detroit and Pittsburgh, which holds important lessons for our fair institution.

In 2013 New York Times columnist Paul Krugman asked the following question in an article titled “A Tale of Two Rust-Belt Cities”: “[I]s the crisis in Detroit simply a function of the industrial decline of the U.S. heartland, or is it about internal developments within the metro area that have produced a uniquely bad outcome?”

The author states that both Detroit and Pittsburgh possessed “iconic monolithic” economies and both cities’ metropolitan areas experienced comparable declines in their labor markets from 1970 to 1990. From 1990 to as late as 2006, “the eve of the Great Recession — you could argue that there wasn’t a whole lot of difference in aggregate performance between greater Pittsburgh and greater Detroit.” However, after 2006, Detroit’s economy plummeted while Pittsburgh weathered the storm.

Krugman concludes his column with the following statement, “It’s hard to avoid the sense that greater Pittsburgh, by taking better care of its core, also improved its ability to adapt to changing circumstances… If you like, sprawl killed Detroit, by depriving it of the kind of environment that could incubate new sources of prosperity.”

A study released by the Brookings Institute in 2013 substantiates Krugman’s thesis. Greater Detroit topped the list of metro areas with the most decentralized, that is sprawling, labor forces. In 2013, only 7.3 percent of greater Detroit’s non-farm workers were within 3 miles of its central business district (CBD), while 77.4 percent of its workers were over 10 miles from its core. In comparison, 25.2 percent of Pittsburgh’s workers were within 3 miles of its CBD while 45.2 percent were over 10 miles away.

“Now, Lance,” you may ask, “what about other sprawling cities like Dallas or Los Angeles? They haven’t seen the same decline as Detroit.” You are correct, however, unlike Dallas or Los Angeles, Detroit was hemorrhaging people as it sprawled. To quote one writer, “[Detroit] was drawing existing residents from the center to the periphery. Homes in the central city were abandoned — and the tax revenues that came from those households evaporated. Detroit, unlike some of its wealthy suburbs in Oakland County, only saw one side of this migration — the losing side. And it was poorly equipped to deal with the fallout.”

What I glean from these articles is that after a period of long-term decline sets in, or rather the beginning stages of death, which we call dying, a city or an organization is left with the paths of Detroit or Pittsburgh. We can choose to be like Detroit and attempt to maintain a sprawling edifice, figurative or literal, while simultaneously experiencing a shortage of revenue. The alternative is to follow the path of Pittsburgh and take care of our core at the expense of the periphery. In short, any organization that is struggling with its identity, losing members, and bleeding revenue must immediately focus on excelling at its most basic function. In Masonic terms, the initiatic process, or rather, making Masons.

What I will now prescribe is the bitter pills of truth that so many refuse to swallow:

  1. We must accept the fact that Freemasonry is in extremely unhealthy condition, losing membership at a rapid pace, and attempting to maintain an infrastructure designed for a much larger membership base. In other words, accept that we are dying, though we are not yet dead. Any attempt to soften this conclusion is a practice in euphemism.
  2. We must make the difficult decision to cut off and remove recognition from any and all organizations that do not make Masons or support the initiatic experience, namely the Order of the Eastern Star, DeMolay, Rainbow Girls, and the like. These institutions must stand or fall on their own merit. Other appendant bodies must be evaluated on an individual basis.
  3. We must consolidate lodges in areas experiencing rapid decline. Such consolidation must occur in urban as well as rural counties. Most counties need only one lodge. In most areas multiple adjacent lodges saturate the market and create negative competition for fewer and fewer initiates.
  4. We must sell off buildings requiring millions of dollars to repair, especially those that are used once or twice a year, and when used are filled at half-capacity. For example, if a Grand Lodge’s building is in disrepair and requires $18,000,000 to restore, the Grand Lodge should make the determination that the building is a liability on its balance sheet and cut its losses. The Grand Lodge could purchase a smaller structure for its administrative uses and rent a hotel and conference center for its communications.
  5. We must demand that our constituent lodges meet certain minimum standards of dress, ritual, and general decorum. Our populations are increasingly professional and urban. They demand a certain level of formality and rigor. For example, Texas’ population is roughly 85 percent urban and 15 percent rural. It is essential that we meet the needs of the areas where we can see the greatest potential growth.
  6. Finally, we must understand the needs of the men of Generation Z. So much focus has been placed on what Millennials want, and rightly so, since they are the largest generation in the United States. However, the oldest members of Generation Z are now eighteen years old and are now eligible for membership in our Fraternity. After hundreds of conversations with young Masons, my guess is that the next crop of initiates will want similar things out of the Fraternity as Millennial men, namely the mysteries delivered in a formal, mystical, and demanding manner.

Our Fraternity may be dying because of external factors, but our condition was clearly exacerbated by internal ones. While we may be dying, we are not yet dead, and there is a way out of our present malaise. The way is to follow the example of the City of Pittsburgh by acknowledging our decline, consolidating down to our most basic core, and doing our most simple functions extremely well. The alternative is to be the fraternal version of Detroit, sprawling, mismanaged, constantly experiencing budget shortfalls, and failing to deliver the most basic services.

We have two paths before us. Which shall be choose? I echo what Dickens wrote in his A Tale of Two Cities, “It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way…”

The Death of Freemasonry: When Change Changes You

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freemasonry, dying, declining membership, future of Freemasonry
Is Freemasonry dying or changing?

I haven’t said much on the subject of membership in Freemasonry (in general) and in the United States in particular, for some time. But with the buzz and interest in the last few posts (Freemasonry Is Dying, Bait & Switch, I Quit and Masonic Anti-Intellectualism A Crying Shame), I thought it necessary to pen a few thoughts on the matter.

So often, articles like these end gathering comments saying “…lodges just need to do the work and things will get better…we need to guard the west gate” or “…we need to focus on the people with a real interest in Masonry.” I like “Freemasonry isn’t dying…we’re refining.”

In all of these instances, the insinuation of doing nothing except what was done before, only better, is tantamount to putting your head in the sand and pretending that the problem isn’t really a problem. This isn’t a new realization. I gave the numbers my own rudimentary examination in 2007, concluding with saying So What? You can’t stem the change without acknowledging it.

Read: Freemasonry after COVID

That change, no longer on the horizon, will only result in a better fraternity with true believers of likeminded men. Some Masons get it, or at least see why its so hard to have the conversation in the first place. And sure, Freemasonry as an entity, isn’t dying. What’s dying is the Freemasonry as we know it today.

masonic lodge, for sale, change in membership
What happens when lodges lose their membership?

The situation as I’m reading and seeing today in the numbers, is membership declining precipitously which will mean sooner, rather than later, revenue from lodges will dry up and lodges will close. This story ran just yesterday in the Daily Times, a news outlet out of Delaware County, PA: End of Era in Chester: Masons hold final meeting.

The long and the short of it: lodge membership dropped, it lost its charter, the Grand Lodge took the charter and keys of the lodge and sold it.

As things progress in this period of refinement, Grand Lodges will take possession of old charters and buildings, selling the latter in high-value markets to keep their own coffers full sustaining what remains of Grand Lodge programs and retirement homes.

As member dues continue to shrink, the relationship between the lodge and grand lodge will be reevaluated and charters will start being deconstructed, flowing back along their lines of dispensation. In that process, Freemasonry will cease to exist in a meaningful way in the manner it does today.

No more lodge buildings. No more organized charity. No more institutional presence, turning to vapor 300 years charity, initiation and enlightenment.

They’ll be a few folks around doing something like Freemasonry, but it won’t be in the manner it was today.

It’s actually a fascinating thought experiment to consider how the business end of things will transpire as revenue dries up.

Cause and Effect

This is the cause and effect of change. Change in membership numbers, change in interest, change in cultural norms.

Gone are the days of men in suits lunching on three martinis or fellas in blue collar work shirts building things in factories. The bygone days are gone.

Chris Hodapp posted a great piece on how the era of the “woke generation” has mostly forgotten about Freemasonry—seeing what’s left as an anachronistic throwback club wearing racially biased costumes in gender excluding male hang-outs (Read: Freemasonry in the Age of Woke). In some respects, the age of woke probably isn’t too far off the track on their assessment. You can see, in one instance, what happens to the temples when their caretakers have to turn over the keys because they can’t keep up the rent.

This is the change that’s happening, right now, as the number of dues-paying members declines.

Masonry is going to change, not because it wanted to, but mostly because it will run out of the fuel that sustains it—namely people and money.

History Repeats Itself

This isn’t the first time Freemasonry has faced change.

During the Morgan Affair, membership in Freemasonry recoiled and nearly went extinct in the fires of the Anti-Masonic Political Party. Over the centuries masons gathered in conclaves, held meetings, met in lodges, and traveled to regional congresses—all to debate the changes they faced and the direction they should move.

In one early period, a rough conglomeration of stand-alone lodges in England organized themselves in a tavern to become the United Grand Lodge of England and the progenitor of American Freemasonry.

This was change. And it meant bucking the convention of the age.

From its inception (and baring a few making-of Masons at sight) lodges have been the defacto entry point to membership. To be a mason, you join a lodge, which meant you joined Freemasonry.

But membership is exclusive. You join “a” lodge to facilitate your dues and catalog your membership, which in turn rolls up to the state level grand lodge which takes a portion of your dues to pay some leadership and finance its operation. 

By operation I mean how it controls and distributes charters, funds homes, controls communications between states and works organizationally (albeit loosely) with the other states and appendant bodies to say who’s “regular”, and who’s not. Think of dues as an affiliation fee, or a tax. The more members a lodge has, the more it pays to the grand lodge. The fuller the coffers the more it can do.

Catalyst for Change

The issue with modern Freemasonry, as practiced today, isn’t wholly the teachings. It isn’t wholly the philosophy. It isn’t in the message or ideals.

Certainly, the history and cultural norms bring a measure of baggage in the broad exclusion of women and the history of racial separation. But these “issues” have evolved their own solutions within the system. The problem facing modern Freemasonry, and its decline in membership, is its membership model.

To require interested seekers to pay to join a lodge that offers no “intrinsic” value or no “tangible” service isn’t working.

Sure, by joining a lodge dues payers get access to an esoteric library (maybe), something we all use these days. Members get access to a Masonic funeral (if you stay current in dues for a set number of years). And, if you fit into the culture, you can develop good relationships with people (maybe) who are interested (mostly) in the same things you are. In-between you might get to eat or serve (maybe) decent meals, argue over paying the bills (out of the dues you’ve paid) and support closely associated charities that exist to give family of some members something to do other than attending lodge dinners.

This is a gross oversimplification of the Life Masonic, but in a nutshell this is the bread and butter of the Masonic lodge system. 

Why lodges lose most newly made masons is that they join, see this process, lose the value proposition (or never find a place in the old boys club) and within a fairly set amount period of time, stop attending and stop paying dues.

The issue isn’t lodges. The Issue is who’s using them. Not the leadership. The issue is in the members. Without them, there isn’t a reason to exist.

Follow the Money

It’s this layer of non-paid dues that really amplifies the loss. (read: There’s a Hole in Our Bucket) It’s the cessation of dues-paying members that ramps up the attrition.

This is what is wrong with the current model of Freemasonry.

No better meals, no better educational programs or improved ritual performance is going to bring people back once they’ve walked away. How would they know unless someone reaches out to sell them on the improved value proposition? 

Doing Freemasonry Differently

The situation is that being a mason is dependent on paying dues to a local lodge that just doesn’t offer a value proposition.

Is there a different model? A disruption of the death spiral?

I think a temporary solution could be a separate layer of membership tied to the state or perhaps a national body that removes the barrier of belonging to a local lodge and allow, if even for a few years, membership in Freemasonry to start to grow again. This would allow for a needed infusion of membership (and their dues) to cycle back into the craft something of value for the membership. What does that look like? Quarterly programs, some kind of media that’s interesting to new AND old Masons keeping them interested, rather than a cut and paste photocopied newsletters full of borrowed articles from around the web. 

Freemasonry isn’t dying a natural death. Freemasonry is slowly strangling itself in the grip of suicidal inaction over the fear of its own history under the glare of modernity.

The system of dues making the mason at the local lodge level is the noose strangling what’s left of the fraternity.

The antiquated modalities of doing things the way they were done before, right down to how and where dues are paid, is a noose around Freemasonry’s neck as we watch the options escape us like the last gasps of life on the gallows.

Disrupting Freemasonry

Some quick thoughts worthy of exploration to do Freemasonry differently:

  • Change the membership system from the old lodge dues and Grand Lodge tax system
  • Eliminate the necessity of belonging to “a” lodge
  • Invite SNPDs (suspension of nonpayment of dues) back into the fold under the “new” system of membership
  • Craft quality content, relevant to the program, to keep the membership engaged (Think how the AARP, Scouts or even the NRA are engaging their audiences)
  • Look hard at the issues of race and gender
  • Reevaluate the state by state system of management.

If not, doing nothing will still track the decline in membership. Doing something differently? Maybe it can slow things down.

Initiations could be handled by extant lodges with exceptional ritual which would begin to help them thrive again with returning members not tied to one lodge by dues and nurtured in meaningful ways. It’s a change from what’s been done before, in control of the change rather than letting the change control the future. Appendant bodies could leverage their above and beyond the blue lodge activities, and masonry can remember what it was to be flush again.

It means taking control of the future and leaning into it—steering the chaos as best possible—rather than letting the chaos of change control where the fraternity is headed. 

Winston Churchill said, “To improve is to change; to be perfect is to change often.” Freemasonry hasn’t changed in nearly a century. Now is the time to seek perfection, before it’s too late and Freemasonry really is dead.

Managing the Future of Freemasonry – An Interview with Dr David West

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I spent some time talking with the author of Managing the Future of Freemasonry: The Book of Optimism, Dr. David West, about his work, the past and future of Freemasonry and what is at stake in moving into 21st-century fraternalism. Some of his ideas may surprise you, but when you consider what he says I think you may find some resonance in his ideas in addressing what’s at stake as we move into the new millennium.

Greg Stewart (GS) – Let’s start with who is Dr David West BA PhD

Managing the Future of Freemasonry A Book of Optimism
Managing the Future of Freemasonry A Book of Optimism

David West (DW) – I gained my first degree in Philosophy from the University of Exeter and my Doctorate of and in Philosophy from the University of Leicester. I taught university in England and Canada for several years, publishing in the academic press. My later business career included Ford and Xerox (President’s Award for exceptional service.) I served on several quasi-governmental committees on the future of work, was the special adviser to a Cabinet Minister (a bit like an Under-Secretary of State) and later founded The Working Manager Ltd, creating the core content of its web-based management education process. My books include:

My mother lodge is St Laurence No. 5511, a fast growing lodge which grows by 12% each year and is the subject of two of my books. I am a member of two other Craft lodges and three RA chapters under the English Constitution and am in the process of joining the Mark and the Royal & Select to trace Neville Barker Cryer’s footsteps in The Royal Arch Journey. I served as Grand Registrar of the Masonic Province of Essex and am now Past Provincial Junior Grand Warden.

I lecture on such Masonic topics as The cowboy, the devil and the Masonic hoax, Those who cannot remember the past are condemned to repeat it, The King and Raquel Welch, Never be short of candidates again, The law of paradoxical intent and King Solomon and the Queen of Sheba. I write for The Square magazine.

I have been married to Jenny, a retired Consultant Clinical Psychologist, for forty-eight years and we have two children, one a lawyer on the side of the angels and the other a professional musician. We live in London, England.

GS – Tell us what’s behind your book, Managing the Future of Freemasonry: The Book of Optimism.

This book is based on the view that the golden years of Freemasonry have passed with the departure of a world never likely to return. We cannot pretend that our membership problem will simply go away. If we are to rescue our order, we must take an objective look at ourselves and understand the society we now face. Our challenge will be to renew our ideals and bring them to the attention of a new audience, one that we as yet know little about. This will require hard work, open-mindedness, creativity and above all leadership. The optimism that runs through this book depends upon our ability to change, knowing that holding on to the past will be the last thing our order does.

I compare our current situation with the years following 1800, a period in which 42% of English lodges were lost. In the earlier 18th century, the ideals of Freemasonry were in keeping with those of our craftsmen and tradesmen brethren. Those ideals were lost during the first part of the industrial revolution and Freemasonry almost died in massive social and economic changes during which the majority of these crafts and trades disappeared. There was no leadership during this vital time for our order and our survival was almost entirely accidental as, eventually, Freemasonry found a new source of membership in the growth of the middle class.

Odd as it may seem, given that the period saw two world wars, little changed in the social and moral life from 1850 to 1950, and the middle class sustained Freemasonry for a hundred years. We assumed that this would go on forever but, during the 1950s, a quite sudden change occurred, one which began the end of the middle class — and which despite promptings, our leadership currently seems content to ignore. Unless we recognize these changes, we will be unable to recognize the opportunities open to us.

This is a book of optimism. I believe that we can achieve a resurgence. More than this, I believe that we can become more relevant to and more important in society than ever before. I examine the absence of common ethical principles in today’s society and argue that this absence makes the moral life near to impossible. I argue that Freemasonry is a moral order, one in which the moral life can be sustained in the face of this new dark age. This is our purpose, our function in society. It is what we are here for. I argue that making the choice to become a Freemason provides a meaning to life, something that many men are looking for and that, in providing this meaning, we shall save ourselves.

There are many implications of this, one of these is that we must cease to listen to the siren voice of [public relations], and make a positive statement of what we are and what we offer. It is clear that the false gods of PR are seeking to change the excellences of our order, and they must be resisted. I describe the form of leadership we require, one that makes the three grand principles the basis of all we do. These principles also turn out to be the principles of effective management. I will not say that it will be easy and I recognize that resistance will be strong. There are many brethren who would see their lodge go dark rather than accept change. Many lodges will go under, but then many always have.

We must take action now, just as we did not take action back in 1830. We cannot rely on luck again.

GS – What, in a nutshell, did Masonry do in the 1830s to make that change? Or was it more of a social change (like the industrial revolution) that preceded the change mid-century?

DW – In the 1830s, there was no leadership in freemasonry capable of recognizing the need for change, let alone make it. Our survival in Europe at least was solely a matter of the serendipitous rise of the middle class.

GS – What inspired this work? What made you put pen to paper?

DW – I have been working up to this book in all my earlier works. I care deeply about Freemasonry but I am equally deeply worried about the emperor’s new clothes. There seems to be very little written in the UK which is anything other than hagiography, even if there is a lot more virility in American writers such as John Bizzack, Richard A. Graeter, Andrew Hammer and Kirk C. White. Reading Rudyard Kipling again, I became convinced that he loved the ideals and ritual of Freemasonry but not its management, which is why he attended lodge so remarkably rarely after he left India. I think we must talk about the management of Freemasonry before it is too late.

GS – Given its subject matter, without giving away all of your ideas, what do you think is behind the drop in numbers?

DW – The social democracy of the 1960s and 1970s seemed to be leading towards a more egalitarian and caring state, but from 1980 such decency was replaced by greed on the one hand and fear of poverty on the other. The establishment showed that it could not be trusted, with the absence of a relationship between pay and performance at the top, continued crime and dishonesty within the finance industry, expenses fiddles and cash-for-access in government, sex crimes among media personalities, racial gang rape, organized pedophilia, hucksterism, ‘clever’ tax schemes, fiddled automotive performance reports, unreliable drug studies, and too many other sins to mention. Life has become harder-edged and uncaring with fewer spiritual values.

Respect for senior management has declined to an all-time low and there is a meanness about life. The focus on money, an outcome of Thatcherism and Reaganomics, is not an environment in which Freemasonry can flourish. Brotherly love, relief and truth do not fit with greed and self-interest. Austerity has meant that the men that we seek to recruit and retain have less time, less money, less energy and less security. Brethren can not commit to regular attendance at lodge because they simply do not know what demands their employers will put on them. These changes go along with other uncertainties in religious belief and the role of the sexes.

GS – Is there any one “silver bullet” that lodges or even individual masons can do, starting today, to change that tide?

DW – As I say in my book, Things to do when you have nothing to do, when faced with a problem, we try to solve it on the basis of our experience. When we fail, we rarely question our experience and thus repeat the same failed attempts. The law of paradoxical intent holds that by doing something different, even the opposite of what we usually do, we will be more likely to succeed; in terms of Masonic recruitment that: Being busy not seeking candidates will actually cause them to appear.

Candidates will come to those energetic lodges that are involved, active and ready for something new — and thus feel good about themselves. People will rarely talk about dull, gray lodges that are doing nothing interesting but they will talk about lodges that are busy, exciting and vibrant. Members who feel good about their lodge will talk to friends, relations and neighbors about it; not overtly to recruit but simply because they are excited about the lodge — and excitement is infectious.

GS – “Being busy not seeking candidates,” what, in your opinion, are some of the things lodges could (or should) be busy doing?
DW – I use the ‘law’ of paradoxical intent. I wrote a whole book on what lodges can do. It is on Amazon. Things to Do When You Have Nothing to Do …: Or How to Find Those Candidates Who Have Been Looking for You All This Time. Just a few of the chapter descriptions include:
  • An entertainment using 18th century exposures of the ritual, featuring Prichard’s‘Masonry Dissected’ and exposing a dreadful cover up. ?- The truth about the words
  • Shock! Horror!The established theory is wrong.? – A White Table?
  • The complete ‘how-to’ with a full script and a discussion of openness.? – Success??
  • The design and use of websites, a caution, being interesting, contacts and how to manage them, getting to know candidates, mentoring recruits.? – Triple!
  • How to initiate three candidates at one meeting in a dramatic but personal way.? – Music for Exposure!

GS – From your perspective, what was the hardest thing about writing this book?

DW – As with all books, deciding what NOT to include.

GS – Any glimpse of what you chose NOT to include?

DW – I very nearly wrote a program for change but realized that it was too detailed. I would have liked to have gone into more detail on middle class values and their development and on change of employment 1799 to 1899. [I] could have gone on forever!

GS – Any plans for future books?

DW – I am currently working on an update of my leadership book, Employee Engagement and the failure of leadership and collecting material for a series of essays for a book to be called Masonic legends and puzzles. The latter keeps interrupting work on the former. I find that books being researched are almost alive; like pets demanding constant attention.

GS – Where can people find you? Any social or traditional websites?

DW – I avoid social media but the website of my mother lodge http://stlaurencelodge.org.uk/ contains a lot that I agree with and also includes information on our busy lodge.

In doing this interview, Dr. West included the following statement on the craft. He listed it as his Statement for Freemasonry, which reads:

  • Freemasonry is a moral practice. We enable good men to live respected and die regretted.
  • There are periodic intervals in human experience when the moral life comes under attack. Now is such a time, and we must respond.
  • We will become a reservoir of social capital, enabling society to preserve the virtue of trust.
  • We will provide a bastion for the virtues in an amoral world, maintaining a community within which the moral life is lived.
  • In choosing to become a Freemason, a man accepts an obligation to live according to the virtues of the order. Such a choice cannot be made lightly.
  • There is no sense in which a man can say, ‘I want to be a Freemason but not a good one.’
  • To be a good Freemason is to exhibit specific virtues. The most important of these are the three grand principles — brotherly love, relief and truth — and the four cardinal virtues — prudence, fortitude, temperance, and justice.

My thanks to Dr. David West for taking the time (and having the patience) for getting this interview out there.

You can read the press release on his books publication here, and you can find Managing the Future of Freemasonry: The Book of Optimism on Amazon.

What Type of Leader Are You

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The Beehive has published the annual Allocution of R. Lucille Samuel, Grand Princess Captain, Lone Star Grand Guild, Most Worshipful Prince Hall

Lone Star Grand Guild Emblem
Lone Star Grand Guild Emblem

Grand Lodge of Texas for the last two years. Here is the latest 2016 Allocution delivered by Grand Princess Captain Samuel at her Grand Session this year.

Many leaders would be content to address their organization with platitudes and encouragement overlooking any areas of contention and needed improvement. There are many who care more about retaining power and not rocking the boat so as to make as few enemies as possible. In the process they don’t really lead, they follow the crowd.

Princess Captain Samuel is not one of those weak-kneed Sisters. She lets it all hang out and lets the chips fall where they may. The true leader leads and that’s what Samuel does. She is not afraid to point out the shortcomings of her group nor does she fear any blowback that she will get.

Which is why we continue to offer these annual Allocutions for public purview? If you are a leader or ascending the ladder to leadership you could do yourself a big favor by emulating the example of Princess Captain Samuel.

Be honest, be straightforward, and tell it like it is. Don’t gloss over the shortcomings with a rosy picture that has no relation to reality. BE BOLD – BE A LEADER

What Type of Leader Are You?

R. Lucille Samuel Grand Princess Captain Lone Star Grand Guild
R. Lucille Samuel
Grand Princess Captain
Lone Star Grand Guild

To be alive and amongst the living is definitely something to celebrate!  My Testimony is Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.  Philippians 4:6.  Last year was the Sun City and now we have arrived in the Big “D”!

I am delighted to bring you greetings on behalf of the Lone Star Grand Guild, Heroines of the Templars Crusade of Texas, PHA!

It seems we were at this Session on yesterday.  2016 has rolled in with a vengeance.  But we have so much to be Thankful for despite the evils of this world.  There is definitely a VOID in the room today without HPREGC Sir Ivory Johnson aka “Road Dawg’!  He is missed beyond Words.  We have lost many soldiers along the way but thru it all the mighty Lone Star Ship has remained above the seas!

I always ask that you pray for my fellow veterans and each other!  Death has no number nor does it use the Yellow Pages.  When the bell tolls, we must answer ready or not.

Matthew 5:44

But I say unto you Love your enemies, bless them that curse you, do good to them that hate you and pray for them which despitefully use you and persecute you. 

 I started my travels in this Great Masonic Organization 29 years ago.  I remember being so excited when it was time for a meeting.  I would study my Ritual and be anxious just to sit on a Star Point and tell the stories of those 5 Heroines.  Never cared about being Worthy Matron because I always thought that was for the older members that knew everything.  I was intimidated by their titles and knowledge of the Order.  Well, one day guess what it was my turn.  Every month I would prepare with a Lecture and provide copies for everyone followed by a Q and A.  I held study Sessions and awarded those that took the time to research.  I loved sharing information it was a feeling like no other.  In Peter 4:10 it tells us As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.  What ever happened to that?

We used to make church visits constantly and the black and white took over most of the churches.  Now we have to beg members to attend church.  They have every excuse in the world.  Well, I have to sing in the choir, I have to attend church with my spouse.  Most of you can’t sign and why can’t your wife come to church with you?  Now when the Grand Master tells us to turn out for Prince Hall Day there is more bling in the church on those collars than in the Jewelry Store.  The church is what we are about and when you took the oath and obligation you vowed to support the organization.  What happened?  You don’t even have to regale all the time just attend church as a Masonic group.   We are too busy fussing and arguing about why she is wearing that Regalia that organization is not more important than mine.  Yes, we hear the remarks you leaders are making.

When we become Leaders now, we have become lazy and selfish.  We don’t share any knowledge IF WE HAVE ANY for fear of loss of power.  Knowledge is power.  Teaching is a tool that makes you that leader that others will respect.  If you have members with better ideas than you be Thankful!  Two or more are always better than one.  A rope is woven of three strands and hard to break.  When some of our leaders understand that the organization will prosper.  Being in a leadership position does not always mean that you are the expert.  Sometimes even the leaders need to know that without your body you are a failure.  You need to respect each other and stop tearing each other down.  Never be afraid to accept assistance or listening to your members.  There was a time when brothers and sisters encouraged each other and wished them well.  Now it seems to be we look for all the flaws in one another and try to exploit them in front of others.  You show up at meetings with a chip on your shoulder and looking for a reason to argue.  We need to respect one another no matter whom or what our titles or offices are.  Putting down another person because his or her organization is prospering and yours is steadily dissipating is unacceptable.  We should be working together for the good of the Order.  Don’t look out for only your interests but take an interest in others as well.  The Grand Lodge of Texas is our Tree and We are all the Masonic Family that makes the different branches of that Tree.  Instead of acting like cactus we need to bear fruit!  Let’s work for a Cause and not applause.  Stop trying to make your presence felt and make your absence felt!

Now I know everyone will say well who is she talking about?  If you have to ask then you have already answered.

Many have fear and afraid to let go.  Defeat is not the worst of failures.  Never trying is the true failure.   Failure is what teaches you what doesn’t work and develops you into a better leader and professional.  Some worry about what other people are saying.  You are only accountable for you the rest does not matter.  Never allow someone’s opinion of you to become your reality.

You have to allow members to develop their full potentials.  Never allowing them to share their ideas or thoughts cripples your organization.  Leaders also fear that their position is in jeopardy if they share information or knowledge with others.  If you see that your membership is declining and you continue to go thru the same motions every year at your Session then, Houston WE have a problem.  When your organization is on Life Support it is time for new oxygen.  Our members attend Conferences to learn and enjoy their bonds with their Sisters and Brothers.  They need to feel needed and not just meeting your quotas and paying your salaries or stipends.

Leaders also fear change.  Well if it is not about me and I didn’t come up with the idea then we are not doing it.  He or She just wants to make her organization look good.  So instead of taking the time to listen and entertain a person’s thoughts you continue with your same old ways and everyone suffers.  There comes a time when we have to realize it is time to move on and allow others to have a chance at leadership.  You have served your time and you have nothing more to offer.  Step aside and stop trying to block others from their potentials.  That organization does not belong to you and you have stifled its growth.  Innovation distinguishes between a leader and a follower.  Being a leader does not require a title.  Having a title does not make everyone a leader.

Respect each other because we all need each other.  Envy and stubbornness will get you nowhere.  How you treat others is a direct reflection of how you feel about yourself.  Support each other and stop bashing each other.  You are not meant to wear my armor because it will not fit you.  None of us are perfect and no organization is any better than the other.  Stop worrying about what others are doing and focus on your journey instead of the destination.  It is not about the destination but how you traveled to get there.  There are 3 things you can never hide from the sun, the moon, and the truth.

If you feel intimidated by someone be woman or man enough to discuss your concerns with that person and not about that person to someone else.

As I stated last year and I continue to say the only thing worse than being blind is having sight but no vision.

 CONCLUSION

 Until we can stand together we will never accomplish anything.  We have to do better or there will be no Prince Hall Family for our children or grandchildren to enjoy.  We are supposed to have each other’s back not stab each other’s back.  When all is said and done what will your obituary say?

R. Lucille Samuel
Grand Princess Captain
Lone Star Grand Guild

Why Oldsters are Mean

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BRYCE ON SENIORS
– And, No, we’re not like this all the time.

There is a general stereotype of senior citizens in this country whereby they are commonly described as either mean, cantankerous, grumpy, crotchety, irritable, impatient, sour, aloof or acerbic. There are reasons for this, most of which are caused by changing physical conditions. Allow me to explain.

As youngsters, it wasn’t uncommon for us to run around and bump into things, thereby causing a cut or scrape, but as we get older we seem to develop a magnetic attraction for bumping into things or stubbing our toes, resulting in a massive bruise the size of Peru. This is probably due to the blood thinners doctors prescribe to prevent strokes and heart attacks.

We also tend to suffer from a litany of body aches in our muscles and skeleton. It is not uncommon for lower back pain to develop or arthritis to take its toll on us, causing us to make an Advil milkshake after working in the yard. Want to really scare a senior? Just sneak up behind them and shout, “Shingles!” Weight also plays a role in our pains as we find it difficult to shed the pounds like we could in our youth. As a standard rule, if you cannot fit into a seat on an airplane, maybe its time to cut out the country fried steak and gravy.

While we’re on it, isn’t it amazing the plethora of pills doctors prescribe for seniors? Some people are required to take handfuls of pills just to make it through the day. After a while you start to think of yourself as a walking chemistry experiment. No, seniors do not want to do as the drug commercial’s suggest and, “Ask your doctor.” I am particularly fascinated how elders have embraced “sexual enhancement” drugs like Viagra and Cialis. Prior to their introduction, I never realized there was even a problem. I guess you would be mean too if you couldn’t “perform,” not to mention the feelings of your female partner.

It is not uncommon to develop hearing problems, due in large part to the head-banging loud music we listened to in our youth (thanks Led Zeppelin). We then start to wear hearing aids which we try to cleverly hide behind our hair or under a hat. Without them, we smile a lot, nod our heads, and pretend to know what people are saying around us.

In terms of eyesight, we may have had Lasik surgery to overcome cataracts and astigmatism, but we still find it difficult to read small fonts, particularly when working crossword puzzles. Cheater eyeglasses are helpful to avoid squinting, but you always keep a magnifying glass within reach.

Hair is important to both sexes. For men, as we start to lose it on our heads, it starts growing where it is not supposed to, such as ears, eyebrows, noses, and, Yes, elsewhere. Women become very concerned with the color of their hair. Some have noticed people treat them differently based on their color. A gray or silver haired woman is treated differently by the public than if they were a blonde, brunette, or redhead. Not surprising, they develop strong attachments to their beauticians.

Then there is the matter of peeing. In our younger days, we could sleep through the night regardless of the amount of beer or wine we drank. Not anymore. Now it is common to get up once, twice, even three times at night to relieve ourselves. Of course, it doesn’t help when we continue to get a drink of water or juice in the middle of the night. Some people are gluttons for punishment. Sleep deprivation obviously affects our mood.

These physical nuances play on the nerves of older people, but there are other elements which affect their temperament; for example:

We begin to notice we are becoming forgetful. Suddenly the names of old friends are hard to remember, as is remembering the titles of books, movies and music. House and car keys seem to mysteriously disappear and are found in unlikely places, such as the bathroom, a sock drawer, refrigerator, between the cracks in a sofa, or even worse, the ignition of a car. It is not uncommon for people to become unglued when they cannot find their keys, their wallet, or their purse.

As you get older you sense you are being taken for granted and, even worse, being targeted for various scams by robo-callers from Asia and Africa. “No, my computer is just fine,” I tell them, “and, No, I do not want to give you my social security number or bank account number so you can deposit a bazillion dollars into it. Get lost!”

These scams are very disturbing as smooth talking con artists find a way to prey on the innocent. Even when you demand they take you off of their calling list, they do not.

Want a fun way to get rid of such parasites? Use a foreign accent; the stranger the better. I like to use a heavy Swedish accent when I talk to such huckleberries. When I get such a call, I put down the phone and start speaking loudly,

Ya Ma, de man on de phone here says ve have a problem with our computer; that it has a bug and is infected, Ya. Jumpin Jiminy what are ve going to do? Ya Ma, you’re a right. Here, you hold the computer and I’ll spray it with de bug juice. Wow, dat was a close one.

By the time I return to the phone, the caller is long gone.

Finally, seniors suffer with the anxiety of change. Even the slightest thing seems to set them off, particularly if you alter the time they eat dinner. They believe they have a sense of humor, but do not comprehend the humor, music, fashion or movies of the day, considering all of it vulgar. Technology often pushes them over the edge. It’s a bit disconcerting for them to rely on their three year old grandson to program the television set or show them how to use a smart phone. Keep in mind, as we grow older we become more set in our ways; we know what works and what doesn’t, and any departure from this, large or small, throws us for a loop.

The next time you find a senior is a little mean or cantankerous, you now know what is causing them to act as such. Their only solace is knowing the next generation will have to follow in their footsteps and face the same problems. Misery loves company.

Keep the Faith!

Note: All trademarks both marked and unmarked belong to their respective companies.

Tim Bryce is a writer and the Managing Director of M&JB Investment Company (M&JB) of Palm Harbor, Florida and has over 30 years of experience in the management consulting field. He can be reached at timb001@phmainstreet.com

For Tim’s columns, see:   timbryce.com

Like the article? TELL A FRIEND.
To use this segment in a Radio broadcast or Podcast, send TIM a request.

Copyright © 2015 by Tim Bryce. All rights reserved.

Listen to Tim on WJTN-AM (News Talk 1240) “The Town Square” with host John Siggins (Mon, Wed, Fri, 12:30-3:00pm Eastern); WZIG-FM (104.1) in Palm Harbor,FL; and KIT-AM 1280 in Yakima, Washington “The Morning News” with hosts Dave Ettl & Lance Tormey (weekdays. 6:00-9:00am Pacific). Or tune-in to Tim’s channel on YouTube.

Taking Control

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Lone Star Grand Guild Emblem
Lone Star Grand Guild Emblem

One of the problems in Freemasonry is a problem that is indigenous to most large, prestigious organizations, societies and politics. It is that these prominent groups attract leaders who are all about gaining the position of leadership and little about improving or growing the group. We call these people medal or title chasers. They get to be top leader not by what they do but who they know, by favors and even bribery.

There is an old saying: “Power corrupts and absolute power corrupts absolutely.”  The fact that leadership positions in these groups brings to the leader a lot of power and prestige can be a corruptible factor.  This tendency is not confined to private groups and societies. We can see it in large corporations and in politics.

Some good well intentioned people who obtain leadership face such a quagmire when they get to the top that they decide not to push for reforms. They are not up to a fight, a bloody battle where they will have to make some tough decisions for the good of the organization

Either leadership type will “go with the flow” and cruise through their time in office refusing to create any waves lest they lose their coveted position. They are caretakers, seat warmers, who cruise and smooze through their time as top leader. But in the long run the group suffers.

None of this describes the leadership style of Grand Princess Captain Lucille Samuel.  Not a wilting flower, Samuel is all into building relationships based on TRUST, SINCERITY & THE GOOD OF THE ORDER. At the same time she refuses to accept mediocrity and will not hesitate to discipline those who are bringing her Order down. Lastly she is not afraid to vocally criticize her Order demanding that it straighten up and fly right.

Here in the second Allocution The Beehive has published from Grand Princess Captain Samuel given at her Grand Session last week she does just that.

TAKING CONTROL

Speak not in the ears of a fool; for he will despise the wisdom of thy word.
Proverbs 23:9 

R. Lucille Samuel Grand Princess Captain Lone Star Grand Guild of Texas PHA Heroines of the Templars Crusade International Grand Senior Shepherdess International Grand Deputy of Texas International Grand Court of Cyrene Crusaders
R. Lucille Samuel
Grand Princess Captain
Lone Star Grand Guild of Texas PHA
Heroines of the Templars Crusade
International Grand Senior Shepherdess
International Grand Deputy of Texas
International Grand Court of Cyrene Crusaders

Those of you that are computer savvy I want you to take a moment to ride with me.  Those of you that are not I will be your driver.  Most people know that when a computer is infected with a virus it completely shuts down all programs.  All your files and software are infected by an unknown virus that usually cannot be cured.  Most of the time the computer has to be thoroughly wiped clean and all software and hardware reloaded.  This is so costly and time consuming especially when 80% of our time is spent on computer technology.

Many people are afraid to learn or become acquainted with computers or any type of advanced technology.  They don’t feel confident or brave enough to tackle the age of modern information.

I am sure all of you can relate to the Mainframe of our organization which is our Lodges, Chapters and Palaces.  Because we allow these viruses to enter our organizations and spread their infectious ignorance our Order is becoming a Social Club instead of a well respected Masonic Order.

We have lost our confidence in ourselves and forgotten that this great Order is based upon true brother and sisterhood and not friendship.  It is respect for all others and not only listening but truly hearing what you were taught during your obligation at the Altar.  The most sincere respect of another is hearing what others have to say and not always monopolizing the conversation.

How can you consider yourself a member of any organization when you can’t look your own brother or sister in the eye?  How can you deny others admission into the order because of the hatred you have for their friend or mentor?  What gives you the right to slander your brother or sister because of envy or hatred?  Did you know Haters are people with NO vision and they envy progress?  Many people live for compliments and not accomplishments.

R. Lucille Samuel Grand Princess
.
R. Lucille Samuel
Grand Princess Captain
Lone Star Grand Guild of Texas PHA
Heroines of the Templars Crusade
International Grand Senior Shepherdess
International Grand Deputy of Texas
International Grand Court of Cyrene Crusaders

Instead of being the problem try solving the problem!  All these smiling wolves in sheep’s clothing need to be eliminated.  Don’t come to me with gossip about me.  Stop the gossip instead of entertaining it.  You can’t play both sides of the fence or ride the fence.  You either saddle that horse and ride or stay in the Barn!  Some of you are pretty weak when you allow friendship to override integrity and your own self respect.  When you allow your supposedly friends (by the way they are only using you in case you did not know) to handle their dirty work so they can gain control of the Order then that makes you a pawn in their chess game.   If you are so blind that you allow potentially great members to be turned away then why did you ever petition our Order?  As Reverend Sampson says Are You A Fan or a Follower?  Always remember a FAKE person is like GOLD because FAKE never FADES!

We need to STAND UP and TAKE BACK this Masonic Order.  Those that do not have the confidence or strength to work with us instead of against us need to step aside!  Our strength and struggles are the backbone of this Order.  We cannot be cowards and allow this virus to infect us any longer.  This virus needs to be deleted like Spam Mail!  Courage is needed to speak up and say what is on our minds.  Complaining to each other will solve absolutely nothing.  The greatest power in the world is pen and paper.  USE IT!  Compromising is out of the question.  Leaders you have the power to make a change.  If members cannot follow the programs then get rid of them.  You cannot voice any opinions sitting at home and complaining.  Attend your meetings and be a part of the positive so we can eliminate the negative.

Many people have a fear of losing friendship if they voice their opinions during meetings.  When you are conducting business, friendship takes a back seat.  You have to be ambitious if you are pursuing leadership.  Be persistent in all your efforts.  When you are a threat you are always the target.

The mentality of new members today seems to be how soon can I get in and how soon can I take over.  If we start at the door and work our way to the East it is well worth the wait.  We have members currently that have never taken the time to thoroughly read the Constitution or the Ritual.  But if you ask them when the next Ball or White Party is they have the answer.

Proverbs 16:18

Pride goes before destruction and a haughty spirit before a fall.

You will find many leaders that are lost in the clouds over their Egos.  People place them on pedestals.  But you are not a leader when your members don’t respect you.  Leadership is defined by results and not attributes.  If you really want to know the true character of a person just observe how they treat their subordinates and not their equals.

We need to stay encouraged and promote encouragement.  Problems are not stop signs they are guidelines.

If we portray a lack of confidence we will not succeed and potentially fail.  We cannot worry about popularity or disapproval of others.  This is about regaining control of this Great Masonic Order.  We would all prosper if we learned to stop trying to change the rules of the game and play the hand we are dealt.

You already know that people outside of the Order already consider us as devil worshipers or members of a cult.  WE NEED TO EDUCATE in the Communities what we are all about.  Show them that we are believers of GOD and our true sense of honor!

 When we exhibit confidence in ourselves it earns the respect of others and our membership.  We must stand tall and portray competence and empower ourselves with knowledge so we are able to educate new members.

 Until we stop fighting amongst each other the enemy will always win.  We have to learn the meaning of FAITH again.  We are not our Brother or Sisters Keeper when we can’t stand the sight of each other.  If we want peace and perseverance we must LET GO AND LET GOD!

In closing I ask that we all remember:

Ability is what you’re capable of doing.  Motivation determines what you do.  Attitude determines how well you do it.

Please do not hesitate to contact Grand Princess Captain R. Lucille Samuel at rouchellion@yahoo.com

Iberian Center for Masonic Studies Call for Papers

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Centro Ibérico de Estudios MasónicosThe Iberian Center for Masonic Studies (CIEM) calls all Spanish, Portuguese, English and French speaking masons to participate in the Second International Competition of Masonic Essay, which will take place in 2014.

The aim of this competition is to promote the investigation of the following theme:

The initiating tradition in a changing world.

  1. The competition is open to all Masons, without distinction.
  2. The official languages of the competition are Spanish, Portuguese, English and French.
  3. The essays presented must be unpublished and three printed copies are to be sent, double-spaced, typed in 12-point Times Font, in letter-sized sheets. Also, the electronic file must be enclosed in a compact disc.
  4. The essays should not exceed 10.000 words.
  5. The essays should begin on the second page. This page and all the following should not contain information susceptible of identifying the author.
  6. The essays should appear undersigned with a pseudonym, enclosing, in another envelope, a card containing the name, address, telephone number and e-mail address of the author. The envelope will bear the chosen pseudonym. The originals presented will not be returned.
  7. The bibliography should be enclosed as an annex with the essay.
  8. The authors should include a certificate drawn up by the Secretary of their Lodge, attesting to their affiliation and membership to a Masonic Jurisdiction.

The essays should be sent to the following address: Centro Ibérico de Estudios Masónicos (CIEM), Apartado de correos 6.203, 28080 – Madrid (Spain) or via e-mail at: ciem.madrid@gmail.com

The deadline for presenting essays is the 1st of December, 2014, the prize will be communicated on the 28th of December, 2014.

The jury, made up by Master Masons, will award a first and only prize consisting of a diploma proving their condition as the winner of the competition, as well as the amount of 250 Euros.

The jury may, in the case of it being justified by the quality and interest of other essays, concede an access it or declare the prize void if the essays do not meet the required quality standards.

The essays chosen will be published in the web site www.cienmas.org and transmitted, electronically as well as in print, to the Grand Lodges and the main Masonic institutions.

For further information, contact the Secretariat of the Competition at the following e-mail address:
ciem.madrid@gmail.com or by post to the Centro Ibérico de Estudios Masónicos (Iberian Centre for Masonic Studies) CIEM, International Competition of Essay, Apartado de correos 6.203, 28080 – Madrid (España)

Who Do We Trust?

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BRYCE ON SOCIETY

– Our family and friends, our co-workers, our boss…?

Have you ever noticed there doesn’t seem to be a lot of trust anymore? We tend not to trust our government, our companies, our coworkers, the media, our neighbors. Heck, we’re even suspicious about the motives of our own relatives. It wasn’t always like this. We used to openly trust people and never feared political back stabbing. Alas, no more. We used to leave our house and cars unlocked; even going so far as to loan a friend a car with no questions asked. Again, no more. When we delegated a task or responsibility to someone, we knew it would be completed properly. No more.

It is natural to gravitate to people we trust, and it’s understandable as to why:

  • We respect their judgment.
  • We value their opinion.
  • We feel free to exchange ideas and thoughts with them, including secrets.

Think about it, aren’t these the attributes of a true friend or business colleague? In other words, they exhibit the same moral values we do, if not better. When a trust is broken though, it is difficult if not impossible to repair, and our interpersonal relationships rapidly deteriorate.

The decline of trust denotes a change in our culture and not necessarily for the better. I believe it indicates a more permissive and immoral society whereby a person’s word is no longer his/her bond and people become more concerned with self-preservation as opposed to the welfare of others around them. In other words, the decline of trust represents a splintering of people. As an example, instead of delegating responsibility and empowering people to do their job, we tend to micromanage their activities, which is an open admission we do not trust their judgment. This leads to discontent among the workforce and promotes individualism over teamwork.

As indicated earlier, building trust is a difficult task, particularly if it is broken. The best thing is not to break it in the first place. To build or restore trust it is necessary to offer some visible demonstration of trust, be it something as simple as delivering on a promise, maintaining a confidence, or lending a helping hand when push comes to shove. Speaking from experience, it is always comforting to know that someone is watching your backside as opposed to your wallet.

Regarding the diminishing role of our national motto, “In God We Trust,” some would say this is simply an issue regarding the separation of church and state. As for me, I see it as another sign of the decline of our culture. If we cannot trust God, regardless of our religious denomination, who can we trust?

Originally Published: 1/6/2009

Keep the Faith!

Note: All trademarks both marked and unmarked belong to their respective companies.

Tim Bryce is a writer and the Managing Director of M&JB Investment Company (M&JB) of Palm Harbor, Florida and has over 30 years of experience in the management consulting field. He can be reached at timb001@phmainstreet.com

For Tim’s columns, see:
timbryce.com

Like the article? TELL A FRIEND.

Copyright © 2014 by Tim Bryce. All rights reserved.

LAST TIME:  WHAT IS FREEMASONRY?  – Is it a club, a corporation, a religious cult, a PAC, a philanthropy, or a fraternity?

Listen to Tim on WJTN-AM (News Talk 1240) “The Town Square” with host John Siggins (Mon, Wed, Fri, 12:30-3:00pm Eastern), KGAB-AM 650 “The Morning Zone” with host Dave Chaffin (weekdays, 6:00-10:00am Mountain), and KIT-AM 1280 in Yakima, Washington “The Morning News” with hosts Dave Ettl & Lance Tormey (weekdays. 6:00-9:00am Pacific). Or tune-in to Tim’s channel on YouTube.

When Membership Declines

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The answer is NOT to raise dues.
BRYCE ON NON-PROFITS

I have been around nonprofit organizations of all kinds for several years. I don’t know about you, but I have found far too many in decline due to such things as apathy, lack of relevance, or just bad public relations.

Regardless of the reason, when membership declines, the first knee-jerk reaction by the powers that be, is to raise the price of dues. Again, I am reminded of the old expression, “Rearranging the deck chairs on the Titanic.” Instead of applying energies to fixing the hole, officials decide to shackle more weight on the passengers. I never understood the logic of such action.

Instead of forming a committee or project to identify the problem and take corrective action, the officers turn 180 degrees and run away as fast as possible.

This is just plain irresponsible and reckless behavior on the part of the officers in charge. The first step is to recognize that something is wrong; you’re membership wouldn’t be in decline if everything was working properly. Find out what it is and correct it. Face the problem, do not evade it.

Unfortunately, too many officers do not understand the basics of business and are at a loss as to what to do. There is also the possibility they fear change of any kind and do not want to be held responsible for failure. Consequently, they opt for the easy solution of raising the price of dues, an option that will ultimately encourage more members to quit, thereby compounding membership decline and hurrying the destruction of the organization. Raising dues to keep pace with inflation is one thing, raising dues because you are in a death spiral is another.

Re-examine the membership process and offer suggestions for improvement. What does your chapter offer? Why would somebody want to join your organization? What is the competition?

You basically have three alternatives:

  • Change the status quo
  • consolidate or merge with another chapter, or
  • close your doors before the creditors come knocking.

Understand this, nonprofit organizations are legal entities in the eyes of the state. Even if you are a 501(c)3 charity, you are not immune from prosecution. Whether you like it or not, you are a business and, as such, better learn to act as such.

To me, the answer is obvious: fix your membership and the money will take care of itself. Then again, the obvious is not always obvious.

Increased membership is a much better alternative than raising dues or charging an assessment. Then again, I’m a capitalist. Let’s consider how this applies in the corporate world. Instead of paying more taxes and enacting more regulations on business, government should reduce taxes and regulations thereby freeing business to produce more, hire more people, and stimulate the economy.

Whether you are in government or a nonprofit, suffocation is hardly an effective means for stimulating business. If anything, learn the Heimlich maneuver. At least you won’t kill off your membership.

Just remember, if you cannot fix the hole in the Titanic, it is time to make preparations to bailout.

Keep the Faith!

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Of Revolutions & Reforms, A Revisit

by

Once in awhile it behooves all of us to go backward instead of forward, to look back on what we said or what we did years ago and see if it still rings true today. I did that just recently with an article I wrote for Masonic Traveler in 2007 titled Of Revolutions And Reforms. I wasn’t part of the Freemason Information team then. I was on my own with “The Beehive” my own personal blog.

What is so cool here is that Greg Stewart gives the article an introduction as I am an outsider at the time and this is his blog and at the end there are a number of comments. To see these remarks along with the article adds a flavor and an insight that makes it all worthwhile to – do it all over again. So here goes.

Monday, November 12, 2007

Of Revolutions and Reforms

I had received this last week. It is a position paper of sorts that really looks at the present state and disposition of modern masonry and offers some insight to how we might effect some change.I think it’s a very good paper and offers much by way of food for thought.The only thing facing us from the abyss at this point is change. Change is and will be an absolute condition we need to address, and sooner rather than later.Is it by radical means, or by attrition? Is it a positive decisive change or is it something foist upon us?

The choice is ours, right now, what the future of Freemasonry will look like.

But enough of my opinion, the paper I present here is from Bro. Frederic L. Milliken who hails from the Prince Hall Grand Lodge of Texas, specifically from Pride of Mt. Pisgah Lodge #135, Dallas, Texas. His outlook is succinct though as he is a Past Master from the “regular” Grand Lodge of Massachusetts.

Before you read it, keep this quote in mind from the Freemason Samuel Clemons, aka mark Twain.

No people in the world ever did achieve their freedom by goody-goody talk and moral suasion: it being immutable law that all revolutions that will succeed must being in blood, whatever may answer afterward.
Mark Twain – A Connecticut Yankee in King Arthur’s Court

I would be very curious to know what you think about this.

Of Revolutions and Reforms
by Bro. Frederic L. Milliken

I have been thinking about the subject we have been discussing here, and that is how best to be effective in bringing about new life, new growth, new vitality to our Lodges and most of all reforms and a new course for our Grand Lodges. How can we as individuals best influence the course that our Lodges and Grand Lodges pursue?

The remedy has been proposed that we need to work harder, get involved, run for a Grand Lodge office, rise to some prominence and power and then work to change the system from within. If you are not in the system you can’t change it and if you don’t work hard to change it you shouldn’t complain or expect it to change – no work, no effort no gain.

I would like to amplify what has been said to more fully explain why I think this won’t work. Let’s explore some finer points and expand on the concepts and see if there are other ramifications and possibilities.

First of all for most men Masonry is a pleasurable part time past time, a hobby or interest but not a full time occupation. Nor can most men make it a full time concern. They may work long hours at a demanding job; they may have children who need their time and guidance; their wives may work and therefore they have to contribute to the management of the household and the care of their family including things like grocery shopping, cooking some meals, washing some clothes and driving the kids where they need to go. They may have responsibilities at their house of worship. They may have an aging parent who either lives with them and needs constant care and attention or who lives apart in quarters where they need to be checked up on constantly.

I say all this because what gets in the way of Masonry is life. Quite frankly many men may enjoy coming to Lodge and participating in some of the activities and rituals of the Lodge, but that does not mean they have the time or inclination to spend enormous amounts of time and effort to reform a system that has lost its way and needs a complete overhaul.

I can remember when I first entered Masonry they told me it was only going to be one night a week. Then I joined an Appendant Body and that added another night, then I became an officer and that added another night, then I became a Warden and then a Master and it became almost every night. That “just one night a week” became a lot more than that. But what are you asking of a man who just wants to enjoy his Masonry? Are you expecting him to devote 20-40 hours per week for the Craft? Let’s be realistic here, let’s be practical.

If I were to start worshiping at a new church and its management were to come to me and say we have only one Pastor who is overworked and we need more people to help with the liturgy and worship service, and we don’t have enough Sunday school teachers and we could use more, and we don’t have anybody to clean the church and no money to pay anybody to do that job, and our Secretary is quitting because she says her salary is too low and we sure could use some help with mowing our lawns and do you cook at all sir? Now I am going to say, “Hey wait a minute, I have come to your church to worship God, not to toil away for hours without compensation.” And the reply would come back, “If you can’t help the church be a great church by donating time, treasure and talent, then there just won’t be any church here for you to worship in.”

See where we are here? That’s where we are in Masonry right now. We expect too much from men who have job and family obligations. We ask for too much for nothing expecting our membership to give and give and give. And as our numbers dwindle there is a greater burden placed on those who remain. I have seen too many Masters under too much stress. And our Grand Lodges still commit us to huge Institutionalized Charity projects.

Our number one cause of our drop in membership is no longer the cause of death. We are now losing more Brothers because they are quitting, packing up and leaving. We now have a retention problem. And the more burdens we place on those remaining, and the more we expect from those left to pick up the slack, the more members will continue to leave. Quite frankly the large bulk of membership does not want to live Masonry 24/7. And they resent being constantly asked to devote much time and energy to fund raisers and charitable programs for the general public when their main reason for joining was to practice Masonry. So asking men to step up to the plate, run for Grand Lodge Office, work every night and on weekends for the Craft is totally unrealistic. And if you stand there and say – well if you don’t like the way Masonry is being run and you don’t like what you see why don’t you get more active and work to change things is just so much unrealistic, impractical and uncaring hot air. This way of thinking takes away from the responsibility local Lodge and Grand Lodge officers now have to the Brethren to run a good ship and choose the right course. And it will not make Masonry grow because it will lose more members than it brings in.

Why are we in this fix? What has gotten us into such a tailspin? What can we do to get out?

When we took in large numbers of members after WWII we took in men who were not interested in the character building side of Freemasonry which involved research, study and education – learning about the symbolism and ethics of Masonry and the meaning and applications for every day life. They wanted to continue the camaraderie they got to experience in fighting a war. Nothing brings you closer to understanding the concept of brotherhood than your life being dependent on your buddy, on your unit. So what we got was good time Charlie social Masonry. Now normally there will be a shift in emphasis with a leadership change which comes about when the next generation joins the Craft. But the Vietnam War destroyed all that. Dropping out and doing what feels good killed the interest of the next generation in joining Freemasonry. Actually it killed the interest in joining almost anything. So the same generation, the same leaders stayed in power twice as long as they normally would. They worked a double shift.

This had two disastrous effects. First it created a tremendous double generation gap. You had young men coming into the Craft looking at a Lodge ruled and governed and populated by men old enough to be their grandfathers. If you think there is a generation gap between father and son you ought to see how great it is between grandfather and grandson. Out of sight. Camaraderie was not the same. And fifty years of unquestioned power and governing inbred into the psyche of these WWII Masons that they had the only way of doing things. Thus “we always did it this way” became a reality because it truly was done that way for such an extended period of time. As previously stated, normally every 25 years there would be a turnover in leadership with a new generation taking over and imprinting their generational vision on Masonry. But that did not happen around 1975 when it should have occurred.

Finally as Masonry bleedingly limped into the 21st century younger Brothers were forced to take the reins of leadership because most of the WWII Masons had passed to the Celestial Lodge above. But since all these new Brothers were trained by the WWII Masons, they too practiced good time Charlie social Masonry except that by this time Grand Lodges in a stage of absolute panic had turned Masonry into a giant Service Club with Institutionalized Charity as the new savior of Masonry. So what ever Masonic education and study there was now was totally destroyed with the majority of time, effort and money going to “Masonic Awareness” and the marketing of Freemasonry.

Which leads us to point number two. The only grandeur left in Freemasonry was in political maneuvering. Masonic politics became the new way to gain preeminence in the Fraternity. No longer were Masonic men of letters, its writers, researchers and speakers held in high esteem. For too many years the study and practice of the mysteries of Freemasonry had been neglected. Now with social Masonry evolving into Service Club Masonry we were entering our third generation of Masons who knew very little about the organization to which they belonged. They didn’t study, research, read books, write or hold any kind of Masonic education programs in their Lodges. Men now held Grand Lodge office that can’t even read Pike or Wilmshurst or Pound never mind speak intelligently about any philosophical underpinnings of the Craft.

So if you didn’t have to know anything about Masonry to rise to preeminence in the Fraternity, how then did you get to be Grand Master? By all the means used to become President of the United States. Our Grand Masters became glib, fast talking, charismatic Masons who ruthlessly wielded the scepter of political power. They constantly sought to increase the power of Grand Lodge by demanding of their chartered Lodges that they do this and do that and submit this report and that report and hold this event and that event. Today the local Masonic Lodge is scourged of all its individuality and its ability to be creative on its own. It is in the hip pocket of the Grand Master and the oligarchy that rules from on high. This centralization of power closely mirrors the increase in power of Washington in our civil government.

It cannot be overemphasized that this means that we are now in a system where it’s not what you know but who you know. And the rise to Masonic power is gained by the means our civil politicians use –building personal relationships, networking and trading favors and other means which can be more devious but will not be listed. It then becomes a process whereby what is good for Freemasonry and what would truly bring it into the 21st century vibrant and growing means nothing to those in the Grand Lodge system. THEY CARE NOTHING ABOUT PROGRAMS THAT FURTHER THE CRAFT. They, like every other politician in life, care about getting, maintaining and wielding power. To accomplish these ends it matters not where you stand but how others feel about things and what kind of coalition can be put together and how a commitment to any issue will affect your standing in the ability to step up onto the next rung of the ladder.

Faced with these realities you can, outside the inner circle, but within the system work very hard to reform Freemasonry and return it to its former grandeur but all that work will yield little result when most of those in the system with power to implement are only concerned in putting a feather in their own cap. In other words you are beating your head against the wall. And when you do all this work and spend all the time necessary and end up with nothing, believe me what ensues is utter frustration and chances are you become another retention statistic because you have left. So this is why I say extending the effort is fruitless.

So nothing can be done? No I am not saying that. What I am saying is that if you desire to make change you need to channel your efforts in another manner. The only thing that power respects is other power. And the only thing that politicians fear is losing power and being booted out of office. You don’t make the change you seek by convincing other members in the system the righteousness of your argument. They don’t care how right you are. You don’t spend all your tine and effort into implementing a certain agenda because that is butting your head against the wall. You don’t get anywhere by being a good little boy, kissing ass, keeping your mouth shut and trying to climb the ladder without upsetting the apple cart. You don’t make change by working inside a system where you have to toe the line and work hard to further programs that are the exact opposite of what you want to do, – in order to get ahead. You can’t further the programs of a Grand Lodge which you know are destroying Freemasonry in order to stay in the system and eventually get enough power to change it. By the time you get the power, you have worked so hard to destroy it, that you have actually destroyed it. You can’t work against what you believe in to get ahead. If the present system is corrupt and you are absolutely convinced that the direction it is going in is self-defeating then helping those in power to do more of the same is stupid.

In order to change things you are going to have to play hardball, because once again the only thing those who worship power alone respect is the power of others and what they could or might do to them. Now you may stay in the system but that does not mean you are going to work to further it. And that does not mean you are going to enter the corporate Masonic ladder. What you are going to do at every opportunity you get is to point out the folly of the present course of action. You are not going to enter into personal attacks but rather intellectual debates challenging the power structure to change course. If you are a writer you will write articles explaining how destructive present policies are and what would work much better. If you are a speaker you will do the same. If your Grand Lodge runs opinion forums you will show up and ask the tough questions that need to be asked. You will write letters and E-Mails explaining your reforms to any and all. You might form a group of like-minded reform Brothers and meet on a regular basis – a reform club. You will probably launch a Masonic website and from that form a power base where you constantly point out the destructive path Grand Lodge is on. Yes you are going to be in their face and they are not going to like it. But if you stick to ideas and not personalities you are still on the high road. But you can’t change them you can only defeat them.

Will this course of action jeopardize your membership? Could be. Depends on what you would rather do, remain on a sinking ship or stay afloat in a lifeboat. If you are the only one doing this then obviously you are in some trouble. But what if 300 Brothers all felt the same way and were all participating with you and were doing some of the same things? Power respects power. Power does not respect ideas. Ideas cannot defeat power only ideas with power behind them.

My path personally led me to leave mainstream Masonry and join Prince Hall. I won’t go into the reasons why I made that decision nor recommend it to others. Some have said that now that I am on the outside looking in I can no longer influence change. Poppycock! I didn’t leave Freemasonry. I’m still in the legitimate, non clandestine practice of Masonry. I can speak at other Lodges, I can write articles, I can blog and in every way still call attention to failed practices. As time goes by I will be able to visit the Communication of any mainstream Lodge and in casual conversation whether over coffee or a pint I can have my say and influence the thinking of others who in turn will carry the torch of reform into their Grand Sessions. Who knows what the future holds in store for the intermingling of Prince Hall & mainstream Masonry. That future might mean the allowance of dual membership.

And finally what is the way out of this Masonic political power trip? How do we get politics out of Masonry and get leaders who are concerned with the quality of the Craft not their own well being? The reason we got into this mess in the first place is that we stopped researching, studying and teaching the mysteries of Freemasonry and venerating our writers, researchers and speakers. If we return now to correcting that and making the philosophy of Freemasonry and the practice of its virtues the focal point of our existence then it will become what you know not who you know which is important. Our Lodges and Grand Lodges will no longer be populated by a bunch of know nothing Masons. The way that politics gains a stranglehold of Freemasonry is to have no other standard of preeminence available. Only then does power become the standard.

Also a system that encourages the study of itself and exalts the education of it members places knowledge on a pedestal not raw political power without knowledge. So when and if we choose to replace the system we have now with a one that reveres Masonic knowledge and that requires its leaders to be well versed in the meaning of Masonry, the symbolism of Masonry, the virtues of Masonry and the importance of passing on that knowledge then we no longer will be riding on the roller coaster ride of political gamesmanship. Right now we are like a church with a Pastor who has no knowledge of scripture. Right now we are no more advanced than any other organization out there. To be the noble, grand organization that stands heads and tails above any other we have to again learn and teach that Freemasonry is a philosophy of life, a way of life, and an answer to what is the meaning of life.

In order to get to that point we need to force the issue. Those in our Grand Lodges so concerned with numbers and dollars and staying in power will not change and reform of their own free will and accord. Helping them and working with them only hastens the destruction of Freemasonry. They will not step down quietly but will go kicking and screaming, but go they must.

The only thing left to say is that this doesn’t apply to everyone, but if the shoe fits.

Wor. Frederic L. Milliken

From the North Eastern Corner said…
WOW!
Without a doubt our fraternity has lost its way. This paper resounds with ideals that should echo in the halls of emptying temples throughout the country. Ours is a society that built many nations from the light eminating from our brotherhood, not how many charitable institutions we support. If we do not restore the foundation we will be lost among Kiwanis, Exchange, and Rotary clubs, when we should not even be mentioned in the same breath.
N.E.C.
12:21 PM
Michael said…
Any way we could get this in a format that’s easier to print and save (a PDF would be awesome)?
3:36 PM
Anonymous said…
Brother Fred,
If you are reading this or someone can get this to you. Thank you very much for stating outloud in such a concise manner the truth. You have always had the courage of your convictions. Never stop doing that. You are a light in the darkness. This paper of yours should be spread around the world. There are many that need to read it.Fraternally,
Brandt
4:02 PM
Tom Accuosti said…
I was nodding my head in agreement until I got to this part:And the rise to Masonic power is gained by the means our civil politicians use –building personal relationships, networking and trading favors and other means which can be more devious but will not be listed.Sometimes we sound as paranoid about ourselves as the anti-Masons sound about us.First off, any organization that has people in it will become a political organization. Politics is really just the interplay of people within a community, and there is nothing inherently evil about it.

That said, while I agree that while some amount of politicking goes on at the GL level, that certainly doesn’t take away from some of the dedicated men that serve for years as District officers, committee members, and yes, even in the GL line itself. Do some officers do little more than enjoy chicken dinners? Possibly. But most of the ones in my own GL have been very active all through their tenure, and continue to be active after having left office. You can find them running child ID events, coaching ritual, or even serving as Secretary back in their mother lodges.

I’m a fairly new Mason, so I don’t know if the “let’s bash the Grand Lodge” attitude is something new, or if it’s been around for some time. But I can tell you that I think the attitude is misplaced. Grand Lodges are not going to save individual lodges – any innovation has to come from the lodge level itself.

I agree that Masonry saw a huge increase from men who wanted that camaraderie after the war, and that the decline in the population is due to the change in societal culture from the 50s and 60s and 70s. I also agree that maybe we do need to be a smaller fraternity in order to be more effective to our members. But I don’t believe that blaming our GLs is going to solve anything.

6:58 AM
Frederic L. Milliken said…
Thanks for the feedback, Brother Tom. I did mention at the end that this might not apply to everyone. There are a lot of really excellent Grand Lodges out there. Among those are, Vermont, Minnesota and California.But there are many more poor ones who actually retard the development of local Lodges. What you failed to address were the policies that opened the West Gate to everybody, turning Freemasonry into a Service Club, the marketing of Freemasonry with direct Masonic adverising and One Day classes.Frankly many Grand Lodges seem to be totally absorbed by their cash flow and their membership numbers. They advertise a product, Freemasonry, which they have helped to water down and cheapen. When the product does not match the hype, the result is non participation and demits.My thesis is that if you spent the time and money on Masonic research, instruction and education you might create such a great product that it will sell itself.

9:25 PM
Anonymous said…
While I agree somewhat with the paper, the fact is that we, as Masons, have been hashing these issues for over a decade and a bit longer. Now, not every jurisdiction is perfect but some have made REAL headway and it’s still not enough.Worse yet, we have those that claim they are in possession of the True Freemasonry and are self-styled revolutionaries. Yet, many base their claims on unabashed sophistry (in the modern use of the term)and while claiming freedom, deride those with opposing views and, sometimes, a wiser outlook.It becomes clear to me that many of them, like the medieval typologists of the Bible, seek to find cues and prophesy for their own revolution. Sure, change should and must be made, but their claims are only fueled by much better writers such as Bro. Milliken but not put to the proper test because they oft-times lack the knowledge AND patience needed to make the change.Nobody wins in this situation. My only advice: screw your heads on straight and even I may listen to you and find more value than currently offered: a lot of shouting and posturing over who is right, as well as much historical and philosophical revisionism.

11:02 AM
Frederic.l.Milliken said…
In rebuttal I would say that TO Lodges are one way that progress in the direction I have written about is being made. Unfortunattly some jurisdictions forbid them.The point to be made here is that Gen Y and beyond have, in tradition rebelling fashion, done a 180 on the mores of their father’s hippie values of free love, drugs and anything goes that feels good. Todays youth are more traditionally valued orientated and they seek avenues of expression which reflect those views. In searching for modern expressions of value orientated beliefs they find few organizations to match their life style. They are “seekers”, looking for the right place to commmitt themselves to involvement. Freemasonry is the perfect place for this ethics shift of views. It offers traditional family values and mores that fit the seekers search. Freemasonry, as a philosophical character building society, dedicated to bringing out the noble side of man is what the seekers are willing to join.But instead of devoting time, talent and treasures to the advancement of individuals we are running around in a panic about our low membership numbers and the resulting loss of money. So with thoughts of numbers and cash we have invested in marketing the product without keeping up its standards of excellence. Younger generations of seekers are enticed in with the vision of Freemasonry only to find its application to be a bird of another feather, namely fund raisers, Masonic Awareness – Masonic publicity programs disguised as charity and community action -, social partying, fish frys and hand shaking with lots of photographs.The opportunity to really grow is being lost in the rush to add members by any means and fill coffers the same way. Seekers are going elsewhere because we do not really practice what we preach.

9:54 PM
radcliffe said…
Very interesting, should Masonry be all things to all people, or should the embers of esoteric traditions be stirred. I think that with the plethora of spiritual information out there now and it being filtered through the internet, we should patiently wait as change separates wheat from chaff, we know not from whence the wind comes, but JHVHs time ticks along without missing a beat.
6:08 AM